Truth

In these days of fake news, bumper sticker slogans, and statements so brief they can fit into a tweet, there is not much room for truth.  We have a political climate intensely divided, with little agreement about the facts regarding any particular issue or even what the problem is.  Within Christian churches there is deep disagreement about scripture and its interpretation and about authority, leaving congregations who have worshiped together for decades torn and hurting.

What is the truth?  What can bring us together?  Propositional truth, factual truth, matters of reason have their place.  They help us observe, define, describe, and categorize.  They also tend to divide—either-or, it is or it isn’t.

Jesus said, “and you will know the truth and the truth will make you free” (John 8:32).  This Truth (with a capital T) gives the kind of freedom that leads to a fuller life, one led in harmony with God and what God has made so.  Friends (Quakers) are guided not by dogmas or creeds but by queries.  One such query asks, “How does Truth prosper among you?”  The query is searching out not whether the group believes in certain propositions but whether their faithfulness and practice bring them into spiritual unity (not unanimity).

Truth is a spiritual reality as real as “objective” reality, or more so, that gives meaning and life to everything.  It is not something just to be thought about or recognized; it is something to be entered into.  In A Language for the Inner Landscape, Brian Drayton, a scientist and a New England Friend, and his teacher William P. Taber, Jr., reflect on Truth:

 “Those who enter into this Truth, this reality, come to feel a sense of the divine harmony that holds our universe together and that operates in our own minds, bodies, and human society . . . . To be in the Truth, then, means that one can—and will—live out those standards of inward peace through outward gentleness, tenderness to all creatures, and the right and just ordering of human society exemplified by the life and teachings of Jesus.”

Perhaps if we sought after Truth instead of arguing about what is true, we would find a way to come together, grounded in Love, for the wellbeing of all.

Queries:

What is your experience of truth or Truth?

How or where does Love begin in you?

Prayer:

“Make me to know your ways, O Lord; teach me your paths.  Lead me in your truth, and teach me….” (Psalm 25: 4-5a).

For further reference:

“Buy truth, and do not sell it; buy wisdom, instruction, and understanding” (Proverbs 23: 23).

“Jesus answered, … ‘For this I was born, and for this I came into the world, to testify to the truth.  Everyone who belongs to the truth listens to my voice.’  Pilate asked him, ‘What is truth?’” (John 18: 37-38).

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Love One Another

Jesus tells us to love one another, to love our neighbor as ourselves, even to love our enemies and pray for those who persecute us.  And he makes clear that our “neighbor” includes people who think and worship differently from us.  It is a lot easier to love people who are like us.  This is hard teaching.  Maybe Jesus was just crazy.

During the presidency of Barack Obama, there were many people who were very angry at him and his policies, who feared that he was bringing Socialism.  Today, at the beginning of the presidency of Donald Trump, there are other people who are very angry at him and the policies he has advocated, who fear that he may be an American version of Adolph Hitler.  Love?  You’ve got to be kidding.

On Inauguration Day I was reading The Grace in Aging (2014) by Kathleen Dowling Singh, whose perspective is primarily Buddhist.  I read:

The mind of anger often appears as judgment….Judging others, we shore up our own beliefs and assumptions.  Judging others allows us to feel superior.  That wish to feel superior is harmful.  It feeds our fictional self, keeping us in ignorance.  Judging others rips us out of interbeing and connection.  It arises from ignorance and obstructs compassion….Judging puts out a directed negativity and adds to the toxicity of the world.

Singh ends that chapter encouraging us as we age to “hold the space for peace in the world.”  Whether we are following her advice or following Jesus’ commandment to love one another, I don’t think it’s very comfortable.  It requires being open and vulnerable, being aware of our limitations, respecting everyone as a beloved child of God who may well carry a piece of truth that needs to be heard.  That’s challenging.  Slogans and put-downs are a lot easier.

Queries:

How do you discern Truth?

What does it mean to love those with whom you disagree?

Prayer:

Richard Rohr, in his Daily Meditation for Saturday, January 21, 2017, describes a prayer of the heart.  “Next time a resentment, negativity, or irritation comes into your mind, and you want to play it out or attach to it, move that thought or person literally into your heart space…,” which is a place where “it is almost impossible to comment, judge, create story lines, or remain antagonistic.”  Then open your heart into the heart of God.

For further reference:

“How very good and pleasant it is when kindred live together in unity!” (See Psalm 133.)

“Indeed, an hour is coming when those who kill you will think that by doing so they are offering worship to God.” (See John 16: 1-4.)

Thy Kingdom Come

The world of American politics is very divisive.  People have strong feelings that this party and its supporters are good and the other party is wrong, bad, even frightening.  Politics seems fundamentally about power and being able to have power over others.  In the midst of the Republican and Democratic National Conventions I find myself turning again to the Lord’s Prayer (the Our Father), this time to Thy kingdom come.

When I was younger I was upset by the appeal Thy kingdom come.  It seemed like a plea for a male-dominated, hierarchical governing system, which didn’t interest me then, nor does it now.  Admittedly if God is a white male with a long, flowing beard, seated in heaven far away, pulling strings and sending down lightning bolts to punish, God’s kingdom won’t have much appeal for many of us.

I now yearn for God’s kingdom because I believe it is a time when there is shalom, a Hebrew word meaning peace and wellbeing for all.  I think of it as Eden renewed, when God’s word is written on our hearts and God is God of us all and we are all God’s people.  It is like a hidden treasure in a field or a pearl of great value that is worth selling all that I have in order to buy.

The prayer asks for God’s kingdom to come and God’s will to be done, and for that to happen on earth, I think right here and right now.  So how do we open to that possibility, because it does happen already in moments and in part?

I think we can choose to try to know all of us as God’s beloved children.  There is so much social change happening now and international insecurity of terrible proportions.  How can we comfort and be comforted?  Can we ask what are the fears, needs, dreams, and hurts of those with whom we disagree?  What am I blind to in those whose views I find unacceptable that keeps me from recognizing our common humanity?  I think everyone yearns to be listened to, heard, and respected.  Everyone wants a sense of having a valued place at the table.

Queries:

What do I understand as the kingdom of God?

What do I have to let go in order not to slam and box up those with whom I disagree?  How do I disagree strongly with someone and yet be open to hear that person’s soul?

Prayer:  “Thy kingdom come, thy will be done on earth as it is in heaven.”

For further reference: 

“I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people” (See Jeremiah 31:31-34).

Do what you can to be peace and to do justice, but never expect or demand perfection on this earth. It usually leads to a false moral outrage, a negative identity, intolerance, paranoia, and self-serving crusades against “the contaminating element,” instead of “becoming a new creation” ourselves (Galatians 6:15)—Richard Rohr, Daily Meditations, July 27, 2016.